न च श्रोत्रजिव्हे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 1 ।।
न च प्राणसंज्ञो न वै पंचवायुः,
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 2 ।।
न मे द्वेषरागौ न मे लोभमोहौ,
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 3 ।।
न पुण्यं न पापं न सौख्यं न दुःखं,
न मन्त्रो न तीर्थो न वेदा न यज्ञ ।
अहं भोजनं नैव भोज्यं न भोक्ता,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 4 ।।
न मे मृत्युशंका न मे जातिभेदः,
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरूर्नैव शिष्यः,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 5 ।।
अहं निर्विकल्पो निराकार रूपो,
विभुत्वाच सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङत नैव मुक्तिर्न मेयः,
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ।। 6 ।।
Meaning:
I am not mind, nor intellect, nor ego, nor the reflections of inner self (citta).
I am not the five senses. I am beyond that.
I am not the ether, nor the earth, nor the fire, nor the wind (the five elements).
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
Neither can I be termed as energy (prāṇa), nor five types of breath (vāyus),
Nor the seven material essences, nor the five sheaths(pañca-kośa).
Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
I have no hatred or dislike, nor affiliation or liking, nor greed,
Nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy.
I have no duty (dharma), nor any money, nor any desire (kāma), nor even liberation (mokṣa).
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure.
I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas).
I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
I do not have fear of death, as I do not have death.
I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth.
I have no father or mother, nor did I have a birth.
I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
I am all pervasive. I am without any attributes, and without any form.
I have neither attachment to the world, nor to liberation (mukti).
I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
